Posted on: 23-07-2015


Master dyer Abdul Rashid is a devout man, and his dearest possession is a holy book. Like most other holy books, it is frayed from a lifetime of daily use, its fragile pages held together more by faith than by thread. But unlike most holy books, it is not acquired. It is created by its owner, page by page, over seven decades.

Abdul Rashid’s holy book is the Master Reference Book of Colour Codes. One that he started putting together back in 1942, the year he embraced the traditional Kashmiri art of dyeing – as his religion. It was a time when the art was in full bloom, helping countless Kashmiri families earn their bread. But today, like most businesses handmade and heartfelt, this one too is withering.

The slender artist-hands of Abdul Rashid were strong and supple then, and the fingers that caress the pages today are frail. But his devotion has not diminished with time. 

In fact, it has grown, as he has passed on the passion to his eldest son, Naushad – the joy of bringing dull yarn to life, watching it go on to become celebrated shawls and carpets, travelling around the world, lighting up lives, spreading the splendor. While Abdul Rashid sits hunched in a corner of his workshop, book in hand, reminiscing. That’s how I find him, when I enter his workshop on a cold autumn morning.

‘Abdul Rashid & Sons’ sits on a quiet bylane of old Srinagar, next to an old burial ground and mosque. As I enter the dark, warm cavern, I’m greeted with a meditative silence. And the austerity of the place makes it feel like a place of worship. Even though there hangs a delicate irony in the air – that of breathtaking colours being born within unplastered walls.

During the course of the day, I’ll hear the silence broken by various gentle sounds of water – gurgling, trickling, pouring – as Naushad and his young apprentice go about the painstaking steps of dyeing yarn the forgotten way. And I’ll hear songs playing on the young apprentice’s mobile phone – folk songs which speak of the beauty of the valley and sufi qawalis which speak of the beauty of Allah’s creation.

It’s mid-morning and the process of dyeing begins. I’ve been told it’ll take all day to dye just two rolls of yarn. It begins with washing, as Abdul Rashid likes to say that the dyeing will be pure only when the yarn is pure. One must first be emptied of all impurities to be filled with true beauty.

After the cleaning is done, Naushad mixes powdered colours in water heated in an ancient copper urn. The colour is sprinkled, bit by bit, with care and precision, for the water to take in the dye evenly. Then the yarn is wrapped around thick wooden sticks, dipped and rolled gently in the hot water, for the dye to spread uniformly. This takes hours. This is when the yarn gets transformed from within, and such deep transformations cannot be rushed.

Once the dyeing is complete, Naushad takes out a thread and dries it over the fire, to test the colour. Then he shows it to Abdul Rashid for approval. If father and son are satisfied, the process is complete. If not, corrections are made, by giving the yarn more time, more pigments or some bleach.

Abdul Rashid believes that every yarn is capable of greatness. It’s just that some need a little more love, or a second chance.

The colour has come out perfect and I think it’s over, but it seems the most important thing is yet to be done. And fittingly, it’s Abdul Rashid who does it. Taking a finished thread, pasting it onto a fresh page of the holy book, and then writing all the details in his wavering hand. As if to put on record, that the hand still listens to the heart.

And that is the dying art of dyeing. Practised with undying love, for twelve hours a day during cold autumns and freezing winters. When demand falls with summer, the hours reduce to ten. But what doesn’t reduce is the commitment with which Abdul Rashid, Naushad and the boy go about their faith.

Sometimes, angry slogans jolt the sleepy lane awake, or curfews make it difficult to carry on. But Abdul Rashid & Sons don’t allow the unrest to invade their place of worship. Their only jihaad is against the changing times that settle for mass-produced dyed yarns, that lure shawl and carpet makers with speed in exchange for quality.

But why take so much pain when people don’t even think of colours when they see the shawls or the carpets? Don’t they all only care for the weaves and the craftsmanship? Abdul Rashid squints his eyes at the question. Then he looks out of the high window at the dying sunlight and says that nobody notices the light of the sun, but everybody is warmed by it. The metaphor seems ill-chosen, and the unsaid hangs in the still air – the day is dying, and perhaps the sun won’t rise again on the family business.

And the silence is broken by the evening prayer that begins in the neighborhood mosque. Reminding the faithful.


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